A bit about weapon rights and some related matters

Are you in favour of relatively unlimited individual weapon rights? If you are not, you might want to reconsider: I like to think that my reasoning behind this claim is quite convincing.
Before moving on to the aforementioned reasoning, I would like to make it clear that among other things, I design firearms and other kinds of weapons, and why I do so should become fairly obvious if you read the rest of this entry. I am, of course, arguably at least somewhat biased concerning these matters, but it doesn’t seem very rational to simply assume that I am so biased that my arguments about them are somehow deeply flawed or even completely invalid.

It seems to me that power is not intrinsically corruptive, but also that the corrupt tend to seek power and that only the absolutely corrupt seek absolute power, and from this viewpoint, it would seem to be quite sensible for people to seek to safeguard their rights and liberties as well as reasonably possible. Those who are fundamentally opposed to liberty will, of course, work against such safeguarding efforts in a rather consistent, arguably even compulsive manner. It is obviously a priority for such people to seek to deprive the people whom they seek to repress of weapons that can be used as effective means of resistance against repression, especially of the kinds of weapons that are particularly suitable for military and paramilitary uses, of course, and thus it seems that it should be made clear that rifles in this latter category of weapons are used only in relatively small proportions of criminal homicides and other violent crimes involving firearms committed in the United States of America, and that the vast majority of them are, in fact, also at least good and relatively often even excellent for defensive and sporting uses.

To me it seems quite obvious that a state is an entity separate from a people, ideally much like a corporation is from its owners, and that one at least should be just a tool, i.e. a means to an end rather than a self-justifying end in itself, and it would seem to be approximately equally obvious that a state will act only as prosocially as it has to, and it is, of course, rather difficult for a people to coerce a state if they are not suitably equipped to do so.
It would appear to be quite sensible to want to live in a society in which the people don’t have to essentially just hope that the state and obviously law enforcement and the armed forces in particular won’t turn against them at some point due to, for example, systematic extremist infiltration, i.e. to want to have a society in which the people have an overwhelmingly strong ability to keep state power in check instead of a society that is essentially based on wishful thinking. Some people, however, seem to be so indoctrinated and/or enthralled by their fantasies of in some ways relatively unrestricted power, greater wealth, higher social status, and/or ”glory” that they rather conveniently ignore the quite distinct possibility that a society in which at least just about everyone can in practice be coerced to serve it indefinitely is not necessarily a great idea.

The abolition of liberty would seem to be a real threat at least for now, even if it seems like a fairly remote one at the moment. Things can, however, change quite rapidly, as is well known, and it seems that it should be kept in mind that the replacement of liberty with abject repression might happen as a consequence of the relative foolishness of only a single generation. It would thus seem quite reasonable for a people to invest amply in education.
It seems that combining an education system in which a very considerable proportion of the eligible population gets at least half a year or so of military education (including civics classes) with constitutionally guaranteed weapon rights (with some reasonable limitations, of course) would also help to perpetuate liberty: it is obviously relatively difficult to successfully limit the rights and liberties of a people arbitrarily and/or to carry out a coup d’état or a violent revolution successfully if a large proportion of the population in question is opposed to such actions, genuinely capable of well-organized paramilitary and/or military operations against their domestic enemies, and determined to crush them. A well-armed civilian population is, of course, also an extra deterrent against invasion.

From the viewpoint of prioritizing the safeguarding of liberty, a registry of privately owned weapons seems like an eminently bad idea, even though such a registry can, of course, be helpful when used for legitimate purposes, since such a registry can obviously also be used to, for example, facilitate mass confiscation of weapons and/or the creation of a database of people who are, on average, relatively likely to engage in armed resistance against a repressive state and/or to support such resistance. Weapon registry data is, of course, also very attractive to a state or states planning to invade the country in question. Burglars, too, might want to acquire weapon registry data so that they would know which dwellings are relatively safe to burgle even when the inhabitants are present and which dwellings to burgle when the inhabitants are not present if they want to steal weapons. Taking into account all of the ways such a registry can be abused, it seems that the existence of one is arguably a rather considerable threat to the people living under the jurisdiction of a state with one.
Law enforcement work is obviously more inconvenient without the aid of such a registry than with such aid, but at least in this context it doesn’t seem very reasonable to prioritize what is convenient for law enforcement when crafting potentially extremely significant legislation. Law enforcement officers who have to cope with the inconvenience of not having such a registry at their disposal should, of course, be trained and paid relatively well.
In my opinion, there should, however, be a non-logging, well-maintained, robust, easy-to-use system for making instant background checks in order to help prevent and reduce the possession of weapons subject to legal restrictions by people who are not legally allowed to possess them, and the use of a system like this arguably shouldn’t require any special qualifications so that it would fulfil its purpose as well as possible.

States obviously tend to be relatively very significant concentrations of power, and thus it would seem to be quite sensible to maintain a reasonable degree of suspicion towards them.

The legacy of the Franks

History has been shaped to a relatively significant degree by the Franks and the continuums that they started. But who were these people, where did they come from, and what became of them and the aforementioned continuums?

Originally the Franks were not an ethnic group per se, but rather a group of Germanic tribes or maybe rather a tribal confederation that lived in an area on the right side of the Rhine stretching roughly from the Lahn to the IJsselmeer during late antiquity.
It seems that *frank most likely meant “free” and “brave” in proto-West Germanic and that it was derived from proto-Germanic *frankaz (which could also have been borrowed into proto-Finnic and become Finnish rankka, which means “arduous”, “tough”, “intense”, “harsh”, and “rough”; also compare to the Finnish word for a Frank, Frankki), which seems to have meant ”fierce”, “wild”, and “made to be ‘wild'”, i.e. ”made to be thrown”. It also seems that the word *frankô (“javelin”) was derived from a longer word for javelin via the javelin part of the term (seemingly most likely *gaizaz) becoming omitted, and that the term for a brave and/or free-spirited person would have been simplified in a similar fashion and obviously later become the ethnonym *Franko.

Little by little, the Frankish tribes formed a more cohesive group with an increasingly significant common identity, which over time turned into their new ethnic identity. The first time they were united under one ruler was under the first Merovingian king, Clovis I. They then expanded this Frankish Kingdom greatly under the rule of the Merovingian dynasty, also becoming gradually more Romanized in the process. During the last century of Merovingian rule the power of the kings had been greatly reduced, and the kingdom was in practice controlled by the mayors of the palace, the most notable of whom was Charles Martel, who also held the title of Duke and Prince of the Franks and whose second son Pepin the Short became the first Carolingian king. Forces under Martel’s command defeated the invading forces of the Umayyad Caliphate at the Battle of Tours, and the Franks later expelled the last of the Umayyads from their territory with the assistance of the Lombards. Under the rule of Pepin’s son Charlemagne, the Franks conquered the Lombards, 26 years after which he was crowned Emperor of the Romans by the pope. The territory of the empire ended up getting divided into West Francia, Middle Francia and East Francia between the surviving sons of his son Louis the Pious.

As there would still seem to be a relatively strong need to process the history of the Germans, it seems fairly appropriate to focus mostly on it hereinafter: West Francia obviously became France, East Francia eventually absorbed the northern parts of Middle Francia and came to be known as the Kingdom of Germany, and the other parts of Middle Francia became the Kingdom of Burgundy and the Kingdom of Italy. The Kingdom of Germany was the core of the Holy Roman Empire, which was ultimately dissolved by emperor Francis II roughly eight months after its forces had suffered a crushing defeat against Napoleon’s army in the Battle of Austerlitz. This dissolution also happened to take place 1005 years after Charlemagne was crowned Emperor of the Romans; this coronation is seen by some as the establishment of the HRE (which is also sometimes referred to as the First Reich), but it seems more reasonable to consider the coronation of Otto I as emperor after a 38-year period without an emperor as the proper founding of the HRE and thus to think that it lasted for 844 years.

Over time, the Frankish language too became divided, and a number of languages that descend at least partially from it are still spoken: Old Low Franconian evolved into Dutch (and thus also into Afrikaans, of course), and the highland dialects of Frankish evolved into the Franconian dialects of Old High German, which along with the other dialects of Old High German evolved into the various dialects of Middle High German, which in turn evolved into, for example, Luxembourgish, Yiddish, Austro-Bavarian, and Standard German, of which the first two are based on Franconian dialects; Standard German is primarily based on East Central and Eastern Upper German dialects.

After the Napoleonic wars the most significant states that controlled parts of the former territory of the HRE were the Austrian Empire and the Kingdom of Prussia. As is well known, Prussia later became the driving force in the establishment of the North German Confederation and its transition into the German Empire aka. the Second Reich, the demise of which following its defeat in World War I obviously led to a period of history the aftermath of which defines Europe to a large degree to this day. Even though a lot of time has passed since then, and things seem to have somewhat improved in Europe during said time, many people still appear to have at least some issues related to that period of German history they arguably shouldn’t, and as such it seems appropriate to try and address said issues in some fashion:

Considering the history of the Germans in its entirety, it would seem to be quite reasonable to conclude that it doesn’t appear to be very sensible to judge them primarily by the period of it that is overwhelmingly defined by the horrific consequences of Prussian militarism, which, of course, includes the rise and rule of the National Socialist German Workers’ Party. The national socialist regime was obviously immensely devastating and exceptionally appalling, but why should people who were in no way responsible for its actions be made to suffer in any way because of the actions of the Nazi regime if they don’t enjoy some lasting benefit as a result of said actions? It would seem reasonable to argue that the German people as a collective didn’t gain a net benefit as a result of the actions of the Nazi regime and that they should therefore not be subjected to further collective punishment because of said actions.

A lifetime has passed since the dissolution of the Third Reich, and a lifetime should arguably be a long enough time from said dissolution for people to be able to see the history of the Germans clearly and to put things into proper perspective; all things considered, having a habit of excessively emphasizing or an obsession of some kind with the parts or a part of German history characterized by totalitarianism seems rather bizarre and unhealthy, but unfortunately indoctrination and trauma-induced issues frequently die hard and sadly often only with the recipients thereof and the traumatized, respectively, of course.

A conspicuously dark cloud and the long-term issues it created

This is obviously a relatively sombre topic to start with, but a blog has to start with something, and this might as well be it, considering that it would appear to be best if I wrote about the matters mentioned in this entry and also preferably sooner than later:
It seems to me that a great number of people have found and still find it fairly difficult to fully cope with the idea of democide, especially of the industrialized kind, and the democides carried out by Nazi Germany and its collaborators would appear to be the most problematic in this way.

It can be especially overwhelming to think about such events if one does not truly understand what kinds of misguided ideas led to them, and I don’t think it is very shameful to admit it if one doesn’t: admission of ignorance and confusion is the first step toward true comprehension, and the inability to do so is a far greater shame than incomprehension in itself can ever be, obviously especially if such a crippling personality defect is refractory.

It is fairly typical of me and perhaps even most people to try to find at least thin silver linings even to the darkest clouds as a way to cope or attempt to cope; I think the only effects of the atrocities committed by the Nazi regime and its collaborators I could ever describe as positive were the instillation of an increased awareness of the dangers of incomprehension, disinformation, collective narcissism, misdirected hatred, and totalitarianism in at least most of the groups targeted by the National Socialist German Workers’ Party, a very large number of Europeans, and people of European heritage in particular plus as a more indirect effect the especially significant one that fortunately still benefits the group the destruction of which the Nazi regime prioritized, i.e. the Jewish people, of course, and which obviously was the refoundation of their own sovereign state, an incredibly exceptionally bittersweet realization of the hopes and dreams of many generations of Jews, and said state is clearly a fairly durable wellspring of hope for them, at least for the time being.

I hope that we can one day help all of the peoples in the West Asian region by strictly and decisively, but always clearly rationally and justly enforcing a real and lasting peace by whatever means necessary and thus hopefully catalyze the start of a new, more enlightened era of thriving civilization(s) in the region, the peoples of which we Europeans are actually fairly closely related to.
I am reasonably confident that given a relatively high level of security, durable stability, universal proper education, and a sufficient amount of at the very least relatively decent economic opportunities, the peoples of the region just might in time go through their own renaissance periods of various kinds and lengths and come to understand that it is in our mutual interest to forge lasting partnerships, especially considering the scope and difficulty of the challenges facing us all in the foreseeable future.

The most critical prerequisite for the kind of peace described above and its desired consequences would seem to be an enduring just settlement of the Palestinian issue, for which I think I have devised a solution that might actually work as intended if the terms of the treaty are effectively and dispassionately, i.e. very professionally enforced.

I will present my detailed suggestions later this year.